The Idea of Justice and A Just Society In Eastern Thought

Authors

  • Ozodboev Rakhimjon Rakhmonjon ogli Namangan State University

DOI:

https://doi.org/10.47134/emergent.v7i3.88

Keywords:

Justice, Just Society, Eastern Thought, Ethics, Philosophy, Social Harmony, Moral Values, Governance Principles

Abstract

This article explores the concept of justice and the idea of a just society in Eastern thought, focusing on philosophical, ethical, and socio-political perspectives. It analyzes the views of prominent Eastern thinkers and highlights how justice is understood as harmony, balance, and moral responsibility within society. Special attention is given to the role of ethical norms, spiritual values, and governance principles in shaping a fair and stable social order. The study also examines the relevance of traditional Eastern ideas of justice in the context of modern societal development. The findings suggest that Eastern thought provides a holistic and value-oriented approach to justice, emphasizing collective well-being and moral integrity

References

Abu-Rabi’, I.M. (2016). Theodicy and Justice in Modern Islamic Thought: The case of Said Nursi. Theodicy and Justice in Modern Islamic Thought the Case of Said Nursi, 1-268, https://doi.org/10.4324/9781315236421 DOI: https://doi.org/10.4324/9781315236421

Buccus, I. (2022). Black economic empowerment, development and seeking justice at South African municipalities: A closer look at two case studies. Hts Teologiese Studies Theological Studies, 78(4), ISSN 0259-9422, https://doi.org/10.4102/hts.v78i4.7962 DOI: https://doi.org/10.4102/hts.v78i4.7962

Datta, D. (2019). Revisiting the civilisation question through nationalism: Tagore’s India and Serbia, “Two nests in the opposite banks”1. Asiatic, 13(1), 13-30, ISSN 1985-3106 DOI: https://doi.org/10.31436/asiatic.v13i1.1482

Dorfman, B. (2014). Counter culture, hegemony and human rights rights and resistance under the cold war. Human Rights in Europe During the Cold War, 161-178, https://doi.org/10.4324/9780203537510-20

Dunn, H. (2022). Legal Consciousness and the Rule of Law in Post-Conflict Societies: Emergent Hybrid Legality in the Eastern Democratic Republic of Congo. Legal Consciousness and the Rule of Law in Post Conflict Societies Emergent Hybrid Legality in the Eastern Democratic Republic of Congo, 1-172, https://doi.org/10.4324/9781003289715 DOI: https://doi.org/10.4324/9781003289715-1

Ermi͑, F. (2013). A history of Ottoman economic thought: Developments before the nineteenth century. A History of Ottoman Economic Thought Developments Before the Nineteenth Century, 1-213, https://doi.org/10.4324/9781315883168 DOI: https://doi.org/10.4324/9781315883168

Goodman, D.M. (2016). My Attachment Disorder with Truth. Trans Generational Trauma and the Other Dialogues Across History and Difference, 227-241, https://doi.org/10.4324/9781315466293-24

Jazim, F. Abdulhafiiz (2024). Amiri Baraka (LeRoi Jones): Black Nationalist Utopian Thought in the 1960s. International Journal of Literary Humanities, 22(3), 107-125, ISSN 2327-7912, https://doi.org/10.18848/2327-7912/CGP/v22i03/107-125 DOI: https://doi.org/10.18848/2327-7912/CGP/v22i03/107-125

Lavryk, H. (2023). ARBITRARINESS PREVENTION IN THE CONTEXT OF ACHIEVING THE EFFICIENCY OF THE RULE OF LAW. Access to Justice in Eastern Europe, 6(1), 54-68, ISSN 2663-0575, https://doi.org/10.33327/AJEE-18-6.1-a000102 DOI: https://doi.org/10.33327/AJEE-18-6.1-a000102

Pirsoul, N. (2017). Reason, deliberation, and democracy in divided societies: Perspectives from the Jafari school of thought. Journal of Public Deliberation, 13(1), ISSN 1937-2841 DOI: https://doi.org/10.16997/jdd.272

Ramin, Z. (2013). Failure to construct a meaningful border for democracy in E. L. Doctorow's: The book of Daniel. Life Science Journal, 10(1), 3942-3947, ISSN 1097-8135

Syros, V. (2020). The origins of human society and justice in early modern islamic political thought. Istoriya, 11(11), ISSN 2079-8784, https://doi.org/10.18254/S207987840012893-1 DOI: https://doi.org/10.18254/S207987840012893-1

Zozuľak, J. (2020). Nicholas Kabasilas and the Crisis of Byzantine Society in the 14th Century. Konstantinove Listy, 13(2), 89-98, ISSN 1337-8740, https://doi.org/10.17846/CL.2020.13.2.89-98 DOI: https://doi.org/10.17846/CL.2020.13.2.89-98

Абу Носир Форобий. Фозил одамлар шаҳри.-Т.: А.Қодирий нашриёти. 1993, 190-б.

Абу-р-Райхан Мухаммед ибн Ахмед ал-Бируни. Собрание сведений для познания драгоценностей (Минералогия) / пер. с араб. А. М. Беленицкого; статьи и примечания А. М. Беленицкого и Г. Г. Леммлейна; под ред. И. М. Стеблин-Каменского и В. П. Никонорова; вступ. статьи И. М. Стеблин-Каменского, Д. Абдуллоева, В. П. Никонорова и Н. П. Юшкина. – 2-е изд., доп. и испр. СПб.Петербургское лингвистическое общество, 2011. – С.5-6.

Авесто. Тарихий- абадий ёдгорлик.Асқар Маҳкам таржимаси. Т.,”Шарқ”, 2001,- Б. 26-28.

Амир Темур васияти. –Тошкент: Ғафур Ғулом, 1991. –Б.12.

Беруний. Избранные произведения, 1-том. – Ташкент: Фан, 1957. – Б.44.

Беруний. Минералогия. – Т., 1969. 31-32-б. DOI: https://doi.org/10.2307/4442355

Каримов И.А. Ўзбекистон ижтимоий-сиёсий ва иқтисодий истиқболининг асосий тамойиллари. //Ватан саждагоҳ каби муқаддасдир. 3-т. – Т.: Ўзбекистон, 1996, 10-б.

Каримов С. Ўрта Осиё ижтиомий-сиёсий фикрнинг дастлабки назарий манбалари. – Самарқанд. 1993. 11-б.

Мирзиёев Ш. М. Янги Ўзбекистон тараққиёт стратегияси. Учинчи нашри.-Тошкент. "O'zbekiston" нашриёти. 2022. – Б 105.

Собиров Х. Амир Темурнинг иқтисодий қарашлари. //Мулоқот. №2. 1996. 23-б.

Темур тузуклари //Форсчадан| А. Согуний ва Ҳ. Кароматов тарж; Б. Аҳмедов таҳрир. остида/.— Т.: Нашриёт-матбаа бирлашмаси, 1991. – Б.54.

Downloads

Published

2026-04-14

How to Cite

Ozodboev Rakhimjon Rakhmonjon ogli. (2026). The Idea of Justice and A Just Society In Eastern Thought. Emergent: Journal of Educational Discoveries and Lifelong Learning (EJEDL), 7(3), 1–10. https://doi.org/10.47134/emergent.v7i3.88

Issue

Section

Articles

Similar Articles

<< < 1 2 3 4 > >> 

You may also start an advanced similarity search for this article.